Bureaucracy

Today I attempted to set right my visa overstay, which was met with fun bureaucracy at General Security. In order to leave Lebanon, I cannot simply renew my visa before my departure a week from Friday. I must either leave before Wednesday, July 27, which will be within the one month grace period of my overstay, or I must go to Syria before that. So, in order to leave Lebanon, I must leave Lebanon, or else they will not let me leave Lebanon. Perfect sense, right?
While searching for answers on the General Security website, I came across this gem of bureaucratic mumbojumbo. I have highlighted the best parts. Apparently "artist" and "masseuse" means erotic dancer. My translation: if you marry a Lebanese man, as long as you're not a dancer in a super nightclub, you can leave with an overstayed visa. If you are a dancer, you must have not shown your face in Lebanon for a year before you will get any special treatment.
The following cases are exempted from all the conditions concerning the address, the round trip ticket, and the prematurely approval from the General Directorate of the General Security:
- The wife of a Lebanese man, who didn’t work previously as an artist or a masseuse, after presenting a document proving the marriage.
- The wife of a Palestinian refugee in Lebanon or a holder of a valid identity card under consideration and who didn’t work previously as an artist or a masseuse, after presenting a document asserting the marriage.
- The wife of a Syrian man accompanying him and who didn't work previously as an artist or masseuses in Lebanon, provided that the marriage is written on the husband’s family register or by presenting a document proving the marriage.
- The coming females who didn’t work previously as artists or masseuses in Lebanon, accompanying one of the parents, one of the brothers, the husband, or a son.
- The mother in law of a Lebanese man, after presenting a document asserting the kinship.
- The females coming within official delegations, or those holding private, special or diplomatic passports.
- The wife of a Lebanese man who already has worked as an artist or a masseuse and left Lebanon for a period of more than one year, if she is accompanied by one or more children from this marriage after presenting the documents proving the marriage.
- The wife of a foreigner non Arabic man who has already worked as an artist or a masseuse and had left Lebanon for a period more than one year, provided that she is in his company and that she holds a document proving the marriage.
- People entering Lebanon via direct, prematurely, or consulate visas are allowed to enter the Syrian territories and to return to Lebanon within the period of the visa’s validity and within 5 days.
A Beirut night
Begins like this:
Travel to Zico House, an artist's collective on Spears Street. There, an event combining freestyle rap with freestyle drawing is going on. Watch for a bit, have a drink, then leave.

Travel to Gemmayzeh, where you have another drink at a rooftop bar with a retracting cylindrical ceiling. Note that they have repositioned the bar so that the retracting roof is now over your head. Leave.
Walk across the still-to-be-completed downtown area to the "Egg" or "Dome," the bombed out cinema in the center of the city. Recently, it has been hired out to various events, including the electronic concert during Fete de la Musique. This evening, it is hired out for a(nother) Michael Jackson event.
Inside, about twenty people stood around in a vast spherical space, still haggard from the old days when men peered from the air vents to snipe at what was once the war's front line. Chunks of the ceiling were missing, as were all of the seats, and here and there on the stuccoed ceiling little holes and chunks were missing, from who knows what sort of damage.
They were playing DVDs of Michael Jackson music videos very loudly, and the effect was sort of overwhelming. His videos are entrancing and even more so on a gigantic silver screen. The falsetto reverberated in the vast, empty space, and the apocalyptic feeling of this half-destroyed, half-resuscitated cinema was further enhanced.
Click through to see the full versions of these photos until I figure out how to do an HTML scroll frame.
(In this photo, you'll see on the left some barriers used to separate the construction area from the street, a bombed out church [this is all looking south], the rebuilt areas of downtown [west], the Dome, and the Hariri mosque [north].)
Inside, you see the view from the screen.
Tweetup in Gemmayzeh
A few days ago, I went to a Twitter meetup - or "tweetup" - in Gemmayzeh at the invitation of my more Twitter savvy friend, Josie (or, @josiensor on Twitter).
Though I am a Twitter user myself, I was surprised that I found the whole thing to be very fun - I met a bunch of Beirut's bloggers, (Blogging Beirut, Plus 961, others I think), a few AUB students, and others.
She wrote it up for the Daily Star. I am going to copy the article here since it will disappear to the Daily Star's terrible pay-only archives in a day or two, but the link is here.
Growing social phenomenon unites Beirut strangers at Gemmayzeh sushi bar
By Josie Ensor
Daily Star staff
Friday, June 26, 2009
BEIRUT: Have you ever been to a dinner party where you don't know a single person? The scenario sounds terrifying, and frankly not too likely, but it is becoming a regular occurrence in Beirut. I went to my first Lebanese 'tweetup' last night at a sushi bar in Gemmayzeh and found myself in just this situation.
Memo to Iraq
MEMO TO IRAQ
by Tim Fitzsimons
This month we celebrated the five-year anniversary of George W. Bush’s triumphant landing on the aircraft carrier USS Abraham Lincoln off of California, where, a mere six weeks into the War in Iraq, he declared in front of a staged rally of sailors that “[i]n the Battle of Iraq, the United States and our allies have prevailed.”
Mr. Bush was correct; the goals had been realized: we had quickly toppled the government of Saddam Hussein, established control over the country, and few at home in America had been asked to do more than bat an eye.
Since we won that first fight, however, we have lost the war of words and images. In the wake of “Mission Accomplished,” we have seen the horrifying pictures from Abu Ghraib prison, a cell phone video of Saddam Hussein’s botched and barbaric hanging, and front page after front page plastered with images of decapitations and blood running through the streets of Baghdad.
Somehow, despite the fact that this war has gone on for longer than the Civil War and both World Wars, we as a nation have failed to seriously question its continuation. One of the two main candidates for president seeks simply to end American casualties, since he has rightly identified that as the only factor that concerns most of us. We have not been paying close enough attention to the war over the hearts and minds of the Iraqi people, the one that we are losing most terribly. They will always remember.
But we won the War for Iraq. Mission accomplished.
***
Nine months ago, as I was rumbling down the "green tunnel," a tree-lined main throughway in the Kashmir valley, my translator Shabir pointed down a road that flicked by and told me that it led to his village.
I had heard about that village before. He had already explained to me what life was like when the Indian army would conduct a "crackdown," the English word that embodied the brutality of the conflict in that beautiful region of northwest India. In a crackdown, the army would surround a village, corral all of its residents, line up the men old enough to be "insurgents," blindfold them, and then walk down the line with an informer, who would silently finger the accused. Those unlucky enough to be chosen would be whisked away and “disappeared,” never to be seen again.
Recently, the BBC reported that mass graves had been discovered in the valley, suspected to be some of the sites where those disappeared people were finally put to rest.
Kashmir was my introduction to India. Before my flight from New Delhi even touched down on the tarmac at Srinagar airport, I could see hundreds of camouflaged tents behind tall fences surrounding the airport. When I stepped off of the plane, I saw military trucks and barbed wire, and men with machine guns in hand. We were frisked twice before we were permitted to leave the airport, and we were the only ones there. The height of the conflict has long since passed, but so much remains.
As we drove around Srinagar pursuing our story, our car would be pulled over every few hours by the Central Reserve Police Force, and we would both be frisked. Shabir would always get particularly incensed, but never to the police. He would wait until we were speeding away before letting slip some of the rare four letter words he reserved for the “occupiers.”
When Shabir and I would talk about the conflict between Kashmir, India, and Pakistan, he would gaze out of the car window and his mannerisms would change. His emotions would deaden, and he would speak in a sort of robotic way that showed he found the question too difficult to answer fully:
"I think Kashmir should be part of Pakistan," he would say, looking away.
"Why? You already said that you think being part of India makes Kashmir prosperous," I would ask, slowly.
"But you know," (and here he would begin to get especially uncomfortable), "I can't want to go to India. Pakistan is a country for Muslims, and we in Kashmir are Muslim."
But his true feelings shone through his explanation. A day or two before, when he had explained what a crackdown was, I had asked him if it had ever happened in his village when he was a kid. "Yes," he had said simply, "many times." His employer had told me that his village was a hotbed of insurgent activity in the 1990s, so I already knew. Shabir remembered the conflict well. India to him was forever seared into his mind as the force that disappeared all those people from his village, causing so much pain to so many people.
And with that, I learned that the cost of insurgency and counter-insurgency is not one that fades with age. Pay close attention.
This article was published on May 17, 2008 in the Tufts Daily.
Straight from the Notebook
I've typed up some notes from an interview I conducted with a thorougly defeated man. He was an Iraqi refugee living in Amman, and he was a Sabean. His comments underscore the sectarian cleavages that have grown in Iraq, as well as the despair that has enveloped those who were chased from the country. These notes are fully unedited, from the original broken English and Arabic translation, but I think by reading them this way you get a better sense of how the interview went.
The man was short and had a sad, handsome face. His hair was graying and he was slight in size and stature. His young children darted in and out of the room as we conducted the interview. They inched along, backs to the wall, eyes fixed on me because I was an outsider.
--------------------------------------------
Back to Amman - 8/13/09
Before the war -
name-Nasser Mosat
AGE-45
When he came to Jordan...
he is Sabean
We are 18,000 in the whole world, because its few and theyre well-educated, education of children. "Our religion depends on peace + knowledge in life,"
They're an ancient religion, before Islam, Christianity, before Jews...
Iraq is their real country
John the Baptist - they baptized Jesus. Muslims don't accept anything different, anything diff. is wrong
Sheikhs are politicians, they want to control other people
Before 2003 before no tension - his opinion there was gvmt to protect them
-->more about muslims *how it changed how people
whole family killed in iraq. bro, sis, mother, killed by mehdi army, doesn't care about ngos
he doesn't like to ask
got $ from Care, never uses
he has bad things, missile killed his 13 other family members
"I'm not Iraqi anymore"
existed before war
"militias told me to leave iraq + i said i'm not iraqi anymore."
before the war a lot of missionaries tried to convert them to islam
-->palpable tension between the sects in iraq
"we leave death in iraq, to a slow death in jordan"
he never goes to ask for handouts because its not what i want "it's not who i am."
"my future is finished, i have just the future of my children."
made interview w/ aus. resettlement. waited 8 months for response from Australia.
Thinks it will be 1 year for Australia, even w/ answer they must wait one more year.
Doesn't understand why its so late. They must find some solution for us.
Muslims can go back to Iraq when better Sabeans must stay in Jordan or trans to another country. I hope there are some place for us to go, they must.
"I'm out of patience and out of money," just wants a peaceful place for kids and family
employment
When the UN called about resettlement@UNHCR, they sat for 5 hours and interviewer began to cry
she asked where does he want to go, australia
they asked w/ which party they worked w/
they bribed the un and if you work for someone big or bribe you get processed more quickly
all savings are gone. -now getting help, gets some help from relatives
spends $500/mo w/ good health
$600/mo 5 person family
prices of food have gone up. heard australia better than other countries
harder for him to move to australia than others
These people, our religion don't want material possession. Simple peaceful life
"I've lost most of my life and I can't make it up. I'm now just living for my kids."

